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Zuberbuhler, K.

Publications and source records attributed to Zuberbuhler, K..

8 recordsLinked to original sources

Testing methodological and population-specific influences on the detection of Zipf's law of brevity in chimpanzee gestures

Zipfs law of brevity is a widespread manifestation of information compression found across human languages and other communication systems. Chimpanzee gesture represents a rare absence of its expression in short-range communication. But, whether this absence reflects a feature of ape gesture production, or results from methodological obstacles or population differences is unclear. Selecting the appropriate unit of analysis is crucial for detecting linguistic patterns in any system. We assess gestural repertoires of three chimpanzee communities for Zipfs law, while discriminating and testing different levels of unit durations (segmentation) and how finely gestural units are split (granularity). We report the first repertoire-wide detection of Zipfs law in ape gesture in one chimpanzee community at a specific level of segmentation and granularity. We suggest that both methodological and socio-ecological factors can shape the detection and expression of Zipfs law, emphasizing the importance of species-relevant units and metrics for meaningful cross-species comparisons.

animal behavior and cognition↗

Chimpanzee culture beyond the conspicuous: Evidence for broad-scale observational social learning in wild individuals

Wild chimpanzees possess diverse cultural repertoires, representing the richest example of non-human animal cultures. However, traditional methods, which investigate culture at the group level, have likely underestimated the full extent of chimpanzee cultural repertoires. In particular, the cultural relevance of everyday behaviors has remained largely unexplored. Here, we investigated evidence for social transmission of everyday behaviors to assess the breadth of individuals cultural repertoires in a population of wild eastern chimpanzees (Pan troglodytes schweinfurthii). First, we validated whether peering (i.e. close-range observation of a conspecific) serves as an indicator of social (i.e., cultural) learning. We then examined the contexts in which chimpanzees engage in peering to determine the range of behaviors that may be culturally transmitted. Finally, we explored potential motivations and additional functions of peering behavior. Our results indicate that chimpanzees use peering for targeted social information seeking in learning-intensive contexts. Peering rate was highest during immaturity, for complex or rare food items, and when observing older, more experienced conspecifics. Overall, wild chimpanzees peered at a wide range of everyday skills, such as feeding and grooming, and directed peering towards various conspecifics from an early age. We found no evidence supporting peering as a begging or submissive "gesture", but our findings indicate that it may function as a signal to initiate affinitive interactions. Our findings suggest that wild chimpanzees use peering to learn a broad variety of skills, thereby highlighting unrecognized cultural potential in everyday skills. Furthermore, our findings suggest that peering may have multiple functions and underlying motivations.

animal behavior and cognition↗

Predictability of next elements in chimpanzee gesture sequences

Recent research has produced evidence for basic combinatorial abilities in the vocal systems of different animal species. Here, we investigate the structure of gesture sequences in Eastern chimpanzees (Pan troglodytes schweinfurthii) to detect whether gestural communication shows non-random combinations and how combinatorial rules influence predictability. Gesture, as compared to vocalization, offers greater flexibility in how signals are combined--for example overlapping in time -- and as the parsing of signals into sequences is dependent on researcher decisions, we employ a multiverse approach, considering four different definitions of what constitutes a sequence based on varying time thresholds. Our results indicate that sequences tend to be short (even with the most liberal time-window) and that transitions between some gesture types occur more frequently than expected by chance, with some transitions showing significant association across all time-windows. These transitions often involve repetition, suggesting persistence as a key aspect of chimpanzee gestural sequences. Information about previous gestures reduced uncertainty in predicting subsequent gestures. The order of gestures within sequences appears to be less critical than their cooccurrence, challenging assumptions based on the linear patterning derived from vocal communication. Our findings highlight the importance of methodological choices in sequence definition and suggest that chimpanzee gestural communication is characterised by a mix of predictability and flexibility, with implications for understanding the evolution of complex communication systems.

animal behavior and cognition↗

Chimpanzees and bonobos reinstate an interrupted triadic game

When humans engage in joint action, they seem to so with an underlying sense of joint commitment, a feeling of mutual obligation towards their partner and a shared goal. Whether our closest living relatives, bonobos and chimpanzees, experience and understand joint commitment in the same way is subject to debate. Crucial evidence concerns how participants respond to interruptions of joint actions, particularly if they protest or attempt to reengage their reluctant or distracted partners. During dyadic interactions, bonobos and chimpanzees appear to have some sense of joint commitment, according to recent studies. Yet, data are inconsistent for triadic games with objects. We addressed this issue by engaging N=23 apes (5 adult chimpanzees, 5 infant bonobos, 13 adult bonobos) in a "tug-of-war" game with a human experimenter who abruptly stopped playing. Adult apes readily attempted to reengage the experimenter (>60% of subjects on first trial), with no group differences in the way of reengagement. Infant bonobos rarely reengaged and never did so on their first trial. Importantly, when infants reengaged passive partners, they mostly deployed (tactile) signals, yet rarely game-related behaviours (GRBs) as commonly observed in adults. These findings might explain negative results of earlier research. Bonobos and chimpanzees may thus have motivational foundations for joint commitment, although this capacity might develop over lifetime. We discuss this finding in relation to evolutionary and developmental theories on joint commitment.

animal behavior and cognition↗

One-trial social learning of vervet monkey alarm calling

How do non-human primates learn to use their alarm calls? Social learning is a promising candidate, but its role in the acquisition of meaning and call usage has not been studied systematically, neither during ontogeny nor in adulthood. To investigate the role of social learning in alarm call comprehension and use, we exposed groups of wild vervet monkeys to two unfamiliar animal models in the presence or absence of conspecific alarm calls. To assess the learning outcome of these experiences, we then presented the models for a second time to the same monkeys, but now without additional alarm call information. In subjects previously exposed in conjunction with alarm calls, we found heightened predator inspection compared to control subjects exposed without alarm calls, indicating one-trial social learning of meaning. Moreover, some juveniles (but not adults) produced the same alarm calls they heard during the initial exposure whereas the authenticity of the models had an additional effect. We concluded that, in non-human primates, call meaning can be acquired by one-trail social learning but that subject age and core knowledge about predators additionally moderate the acquisition of novel call-referent associations.

animal behavior and cognition↗

Socially learned arbitrary call use in a wild primate

Human speech is an unusually flexible form of primate communication. A limited repertoire of phonemes is assembled into morphemes whose combinations are linked to referents by social learning in culturally specific ways. Non-human primate vocal utterances, in contrast, are drastically less flexible at every level, i.e., acoustic diversity, combinatoriality and referential function. Here, we were interested in whether primate vocal behaviour, despite its inflexible nature, is still amenable to social learning, a well-documented, powerful mechanism in many other aspects of primate behaviour. We provided wild vervet monkeys with social learning opportunities to operate a food dispensing apparatus by uttering specific vocalisations, move-grunts, that were contextually inappropriate. In two separate experiments, subjects witnessed how another group member produced move-grunts whilst operating a food dispenser. In experiment 1, subjects only heard playbacks of the calls, followed by food release; in experiment 2, they witnessed a complete demonstration video of conspecific including the calls, followed by food release. None of the subjects learned the task in experiment 1, but 1 of 39 subjects, a juvenile female, succeeded in experiment 2 by producing move-grunts at the food dispenser to obtain food rewards. We discuss our results and behavioural observations in relation to the current theory and its eventual implications for reconstructing the evolutionary pathway to human speech.

animal behavior and cognition↗

Dead infant carrying by chimpanzee mothers in the Budongo Forest

It has been suggested that non-human primates can respond to deceased conspecifics in ways that suggest they experience psychological states not unlike humans, some of which could indicate they exhibit a notion of death. Here, we report long-term demographic data from two East African chimpanzee groups. During a combined 40-year observation period we recorded 191 births of which 68 died in infancy, mostly within the first year. We documented the post-mortem behaviour of the mothers and describe nine occasions where Budongo chimpanzee mothers carried infants for 1-3 days after their death, usually until the body started to decompose. We also observed three additional cases of extended carrying lasting for more than two weeks, one of which was followed by the unusual extended carrying of an object and another which lasted three months. In each case, the corpses mummified. In addition, we report four instances of recurring dead infant carrying by mothers, three of whom carried the corpse for longer during the second instance. We discuss these observations in view of functional hypotheses of dead infant carrying in primates and the potential proximate mechanisms involved in this behaviour.

animal behavior and cognition↗

Flexibility in the social structure of male chimpanzees (Pan troglodytes schweinfurthii) in the Budongo Forest, Uganda

Individuals of social species face a trade-off between the competitive costs and social benefits of group living. Species show a range of social strategies to deal with this trade-off, for example atomistic fission-fusion dynamics in which temporary social groups of varying size and membership form and re-form; or molecular fission-fusion dynamics which contain stable sets of multilevel nested subgroups. Chimpanzees are considered an archetypical atomistic fission-fusion species, using dynamic changes in day-to-day association to moderate the costs of within-group competition. It has been argued that humans highly flexible social organisation allows us to live in extremely large groups. Using four years of association data from two neighbouring communities of East African chimpanzees (Pan troglodytes schweinfurthii), we describe new levels of flexibility in chimpanzee social organisation and confirm the presence of subgrouping in a second, large community of chimpanzees. We show that males from the larger Waibira community (N males 24-31) exhibited additional levels of semi-stable subgrouping, while males from the smaller Sonso community (N males 10-13) did not. Subgroup membership showed stability across some years, but flexibility across others. Our data support the hypothesis that chimpanzees can incorporate strategies other than fission-fusion to overcome costs of social living, and that their social organisation may be closer to that of modern humans than previously described. SIGNIFICANCE STATEMENTSocial living offers benefits and costs; groups can more easily locate and defend resources, but experience increased individual competition. Many species, or individuals, flexibly adjust their social organization when faced with different competitive pressures. It is argued that humans are unique among primates in combining multigroup social organisation with fission-fusion dynamics flexibly within and across groups, and that doing so allows us to live in extremely large groups. Using four-years of association data we show new levels of flexibility in chimpanzee social organization. Males from a typically-sized community employed atomistic fission-fusion dynamics, but males in an unusually large community incorporated additional semi-stable levels of subgrouping. Our data support the hypothesis that chimpanzee males combine social organization strategies, and that doing so may allow them, like humans, to mitigate individual costs at larger community sizes.

animal behavior and cognition↗